Buddhist monks : ​ค้นหาหนังสือธรรมะ หน้า 2 / 13

Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu

Newly arrived monks in the temple had to take responsibility for building their own kutis. As the number of monks joining the temple increased, a sort of shanty town grew up in every available empty s

This content delves into how modern technology influences various aspects of society, including communication, work, and personal relationships. It assesses both positive and negative effects, providi

V. Reference 2: Dhammakāya and Paccekabuddhas A Paccekabuddha is counted as one of the two types of Buddhas. According to Buddhist philosophy, a Paccekabuddha is a person who is of the highest wisdom

This text discusses the concept of Paccekabuddhas, individuals of high wisdom who achieve self-enlightenment but lack the ability to teach. It explores scholarly arguments about the pre-Buddhist origi

When people lose their faith in Buddhism, they do not teach their children to pay respect to the monks. They show no interest in studying Buddhist teachings and stop making merit. All temple activitie

When faith in Buddhism wanes, respect for monks declines, leading to a stagnation of temple activities. Negative portrayals of monks can mislead the public; thus, critical thinking is essential. The S

"Fools" (palay): spiritually defective people. A fool is someone wicked, weak, or feeble in a moral sense. His discretion is faulty, not knowing right from wrong, good from bad. A fool is one who give

This content delves into various Buddhist concepts such as 'fools'—spiritually defective individuals whose actions reflect moral weakness. It explains that heaven in Buddhism comprises six levels prov

The Memorial Hall of Khun Yay Ajahn (มหาวิหารของคุณยายอาจารย์), a place that enshrines Khun Yay’s relics and golden statute. Inside the Hall is a jade room. Capacity: 300 people. The Main Chapel (อุโ

มหาวิหารของคุณยายอาจารย์เป็นสถานที่เก็บรักษาเศษส่วนและรูปปั้นทองคำของคุณยาย ภายในมีห้องหยก รองรับผู้เข้าชมได้ 300 คน อุโบสถเป็นสถานที่บวชของพระและสามเณรจากทุกชาติพันธุ์ ห้องหอฉันคุณยายอาจารย์เป็นห้องอ

donate palm-leaf scriptures as an act of merit and such donations appear less frequently in the sacred dantam (贽坦) or offering ceremony. Donors prefer to donate Buddhist scriptures printed using mod

This text discusses the decline in donations of traditional palm-leaf scriptures in favor of more accessible and readable texts printed on Chinese and sa-paper. Reasons include cost, legibility, and t

Khun Yay departed from this world on Sunday the 10th of September 2000. With the utmost gratitude and respect that Luang Phaw Dhammajayo had for Khun Yay, he requested all the monks, novice monks, and

Khun Yay passed away on September 10, 2000, prompting Luang Phaw Dhammajayo to invite all monks and devotees to a majestic crystal lighting ceremony and cremation on February 3, 2002. This event, with

Having thought more about that, and I returned to my simple monks' quarters (kuti), I felt I had no time to rest. I immediately started meditating with diligence. After I finished meditating, I studie

บทความนี้สำรวจความหมายและที่มาของประเพณีการใส่บาตรในประเทศไทย โดยชี้ให้เห็นถึงความสำคัญของการให้ และทำไมไม่นักบวชควรจะเป็นฝ่ายแสดงความขอบคุณผ่านการไหว้ให้กับญาติโยม และความรู้ที่มอบให้จะมีค่ากว่าทรัพย

Bibliography Dutt, Nalinaksha. Mahayana Buddhism. Delhi: Motilal Banarsidass, 1978. Geiger, Wilhelm. “Dhamma and Brahman.” Zeitschrift flour buddhismus (1921): 73-83. Gombrich, Richard. “The Buddha’s

This bibliography encompasses significant scholarly works in Buddhist studies, offering insights into various aspects such as the early Buddhist philosophy, the concept of Dharmakāya, and teachings of

Buddhist Manuscripts in China: A Case Study of Theravāda Buddhist Manuscripts in Sipsong Panna (Xishuangbanna, Yunnan Province, PRC) Joe Zhou Ya China, like many other countries in the world, is a c

This article delves into the rich tapestry of Buddhist culture in China, specifically focusing on the Theravāda Buddhism of the Dai people in Sipsong Panna, Yunnan Province. Buddhism's introduction to

Eastern Han Buddhist meditation and Daoism By the middle of the first century CE, a Buddhist community was already in existence in China, and growing. The arrival of translators from Central Asia and

By the first century CE, Buddhism had begun to take root in China, with translators arriving from Central Asia and India to convert texts into Chinese. They initially faced challenges in accurately co

Training Buddhist Monks to become Dhamma Teachers for World Peace In order for humankind to attain inner peace, it is nece…

To achieve inner peace, humanity requires guidance from advisors, and Buddhist monks serve this crucial role. They not only teach Dhamma but also lead individuals on their journey towa…

6 The Story of the Disciples of Non-Buddhist Teachers While residing at the Jetavana Monastery, the Buddha spoke these verses, with reference to some disciples of the Titthis (non-Buddhist ascetics).

In the context of the Jetavana Monastery, the Buddha narrates a tale involving disciples of non-Buddhist ascetics known as Titthis. These disciples prohibited their children from mingling with those o

Characteristics (tilakkhana), consisting of impermanence (aniccata), suffering (dukkhata), and non-self (anattata). This truth stands behind all living beings in this world. The truths of the Law of K

This text explores the Three Characteristics of Buddhism—impermanence, suffering, and non-self. It discusses how misconceptions among children regarding Buddhist teachings and monks can hinder their u

and sealed. The wooden casket was then covered by a decorative casket made of solid silver and gold. Inside the golden casket were silver sheets woven together as a box. The exterior of the casket was

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… Luang Por 36 : One thing you have to bear in mind is that before leading a life in priesthood, all Buddhist monks were once ordinary laypeople. But they consider the lives of laypeople full of burdens and responsi…

In Buddhism, before taking ordination, monks were once laypeople. They view lay life as filled with burdens that hinder understanding of Dhamma. Engaging in daily life leads to temporary pleasures, ak

When people lose their faith in Buddhism, they do not teach their children to pay respect to the monks. They show no interest in studying Buddhist teachings and stop making merit. All temple activitie

เมื่อผู้คนสูญเสียศรัทธาในพุทธศาสนา พวกเขาจะไม่สอนลูกๆ ให้เคารพพระสงฆ์ และไม่แสดงความสนใจในการศึกษาอาจารย์ Buddhist จนลดจำนวนผู้ปฏิบัติ อย่างไรก็ตาม สถานการณ์นี้ถูกขับเคลื่อนโดยนักเขียนเพียงไม่กี่คนที่

**Congratulatory letter** The 60th Dhammachai Education Foundation of Australia and New Zealand has developed an increasing commitment in recent years to the academic study of the Buddhist tradition,

The 60th Dhammachai Education Foundation of Australia and New Zealand has strengthened its commitment to studying the Buddhist tradition. The foundation established the Dhammachai International Resear

Jantrasrisalai, Chanida. 2011. “Criteria for Identification of Elements of Dhammikāya Meditacionds., Early Buddhist Traces of Dhammikāya Meditation : Project Overview. Keenam P. John. 1982. Original p

This text presents an overview of significant scholarly works on early Buddhist practices and literature, focusing on the criteria for identifying elements of Dhammikāya meditation and examining the p